Agama Pembohongan sufi terhadap imam syafie imam malik bab tawasul mediaterjah 7 years ago Prev Article Next Article Facebook Prev Article Next Article Related Posts 17-05-2012 ustaz halim hassan, berdoa kepada yang mati/hidup. mediaterjah 18/05/2012 Ustaz Nasim – Belajar ini dulu baru belajar yang ini mediaterjah 25/03/2013 DR ASRI-BOLEHKAH BUKAN MUSLIM SELAMAT DARI NERAKA? mediaterjah 21/09/2014 yahanana pun ada style disco…TALBIS IBLIS !!! mediaterjah 14/04/2014 AIZAM MAS’UD-Mengapa Masih Membenarkan SYIAH Memasuki Mekah & Madinah mediaterjah 21/12/2013 Punca filem Yasmin Ahmad ada unsur anti orang agama-Ustaz Hasrizal Abdul Jamil mediaterjah 25/11/2014 16-01-2015 Ustaz Ahmad Jailani: Khutbah Jumaat – Bunuh dibalas Bunuh mediaterjah 17/01/2015 31-08-2012 talk show, janji ditepati. mediaterjah 02/09/2012 25-11-2014 Ustaz Ahmad Jailani: Fiqh Imam Bukhori – Bab Sihir mediaterjah 27/11/2014 One Response Ridzuwan Aziz Imam Shafi He describes his own experience about the blessings of the tomb of Imam Abu Hanifah: I derive blessing from the person of Imam Abu Hanifah and I visit his grave everyday. When I face a problem, I offer two optional cycles of prayer and visit his grave and (while standing) I pray to Allah to solve my problem. And I have not even left the place that my problem is solved. Reference Khatib Baghdadi has related the incident with a sound chain of transmission in his Tarikh Baghdad (1:123) Ibn Hajar Haythamy, al-Khayrit-ul-hisin af manaqib-il-imam al-a‘zam Abu Hanufah (p.94) Muhammad Zahid Kawthari, Maqalat (p.381) Ibn ‘Abidin Shamy in Radd-ul-muhtar ‘al? Durr-il-mukhtar (1:41). 2. Imam Malik Imam Malik’s prominence as one of the four jurists of Islam is well-established. Once caliph Abu Ja‘far Mansur visited Medina and he asked Imam Malik: “While supplicating, should I turn my face to the prayer niche [and turn my back to the Holy Prophet (sallallahu alaihe wasallam)] or should I turn my face to the Holy Prophet (sallallahu alaihe wasallam) (and turn my back to the prayer niche)?” On this interrogation, Imam Malik replied: “(O caliph!) Why do you turn your face from the Holy Prophet (sallallahu alaihe wasallam), as he is the source of mediation for you and for your ancestor Adam (alaihis salaam) on the Day of Judgement? Rather you should (pray and supplicate by) turning towards the Prophet (sallallahu alaihe wasallam) and seek his intercession so that he intercedes for you before Allah on the Day of Judgement. Allah has declared: “We sent not an apostle, but to be obeyed, in accordance with the will of Allah. If they had only, when they were unjust to themselves, come unto thee and asked Allah.s forgiveness, and the Messenger had asked forgiveness for them, they would have found Allah indeed Oft-returning, Most Merciful”( 4:64) This incident has been narrated by Qadi ‘Iyad in his ash-Shifa (2:596) with a sound chain of transmission. Besides, it has been related by a number of other traditionists of impeccable credibility. Subky in Shifa’-us-siqa m fi ziyarat khayr-il-anam, Samhidi in Khulusat-ul-wafa, Qastallany in al-Mawuhib-ul-laduniyyah, Ibn Jams‘ah in Hidsyat-us-sulik and Ibn Hajar Haythamu in al-Jawhar-ul-munazzam.